本帖最后由 luyulaile 于 2012-7-16 23:25 编辑
报个名继续读基辛格老先生的《On China》
Balance-of-power diplomacy was less a choice than an . 1point 3 acres
inevitability. No state was strong enough to impose its will; no religion retained sufficient authority to sustain universality. The concept of sovereignty
and the legal equality of states became the basis of international law and diplomacy.
China, by contrast, was never engaged in sustained contact with another country on the basis of equality for the simple reason that it never encountered societies of comparable culture or magnitude. That the Chinese Empire should tower over its geographical sphere was taken virtually
as a law of nature, an expression of the Mandate of Heaven.
In its imperial role, China offered surrounding foreign peoples impartiality, not equality: it would treat them humanely and compassionately in
proportion to their attainment of Chinese culture and their observance of rituals connoting submission to China.
The goal of this system was essentially defensive: to prevent the formation of coalitions on China’s borders. The principles of barbarian
management became so ingrained in Chinese official thought that when the European “barbarians” arrived on China’s shores in force in the nineteenth century, Chinese officials described their challenge with the same phrases used by their dynastic predecessors: they would “use barbarians against barbarians” until they could be soothed and subdued. And they applied a traditional strategy to answer the initial British attack.(以夷制夷) ..
They invited other European countries in for the purpose of first stimulating and then manipulating their rivalry.
The most remarkable expression of China’s fundamental pragmatism was its reaction to conquerors. When foreign dynasts prevailed in battle, the Chinese bureaucratic elite would offer their services and appeal to their conquerors on the premise that so vast and unique a land as they had just overrun could be ruled only by use of Chinese methods, Chinese language, and the existing Chinese bureaucracy. With each generation, the conquerors would find themselves increasingly assimilated into the order they had sought to dominate. Eventually their own home territories—the launching points for their invasions—would come to be regarded as part of China itself. They would find themselves pursuing traditional Chinese national interests, with the project of conquest effectively turned on its head.
侵略者都被同化了
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